Follow US:

Practice English Speaking&Listening with: The philosophy of cynicism - William D. Desmond

Normal
(0)
Difficulty: 0

In the 4th century BCE,

a bankers son threw the city of Sinope into scandal by counterfeiting coins.

When the dust finally settled, the young man, Diogenes of Sinope,

had been stripped of his citizenship, his money, and all his possessions.

At least, thats how the story goes.

While many of the details of Diogeneslife are shadowy,

the philosophical ideas born out of his disgrace survive today.

In exile, Diogenes decided that by rejecting the opinions of others

and societal measures of success, he could be truly free.

He would live self-sufficiently, close to nature, without materialism,

vanity, or conformity.

In practice, this meant he spent years wandering around Greek cities

with nothing but a cloak, staff, and knapsack

outdoors year-round, forgoing technology, baths, and cooked food.

He didnt go about this new existence quietly,

but is said to have teased passers-by and mocked the powerful,

eating, urinating and even masturbating in public.

The citizens called him a kyôna barking dog.

Though meant as an insult, dogs were actually a good symbol for his philosophy

theyre happy creatures, free from abstractions like wealth or reputation.

Diogenes and his growing number of followers

became known asdog philosophers,” or kynikoi,

a designation that eventually became the wordCynic.”

These early Cynics were a carefree bunch,

drawn to the freedom of a wandering lifestyle.

As Diogenesreputation grew, others tried to challenge his commitment.

Alexander the Great offered him anything he desired.

But instead of asking for material goods,

Diogenes only asked Alexander to get out of his sunshine.

After Diogenesdeath,

adherents to his philosophy continued to call themselves Cynics

for about 900 years, until 500 CE.

Some Greek philosophers, like the Stoics,

thought everyone should follow Diogenesexample.

They also attempted to tone down his philosophy

to be more acceptable to conventional society

which, of course, was fundamentally at odds with his approach.

Others viewed the Cynics less charitably.

In the Roman province of Syria in the 2nd century CE,

the satirist Lucian described the Cynics of his own time as unprincipled,

materialistic, self-promoting hypocrites,

who only preached what Diogenes had once actually practiced.

Reading Lucians texts centuries later,

Renaissance and Reformation writers called their rivals cynics as an insult

meaning people who criticized others without having anything worthwhile to say.

This usage eventually laid the groundwork for the modern meaning

of the wordcynic:"

a person who thinks everyone else is acting out of pure self-interest,

even if they claim a higher motive.

Still, the philosophy of cynicism had admirers,

especially among those who wished to question the state of society.

The 18th-century French philosopher Jean-Jacques Rousseau

was called thenew Diogeneswhen he argued that the arts, sciences,

and technology, corrupt people.

In 1882, Friedrich Nietzsche reimagined a story

in which Diogenes went into the Athenian marketplace with a lantern,

searching in vain for a single honest person.

In Nietszches version, a so-called madman rushes into a town square

to proclaim thatGod is dead.”

This was Nietzsches way of calling for arevaluation of values,”

and rejecting the dominant Christian and Platonic idea

of universal, spiritual insights beyond the physical world.

Nietzsche admired Diogenes for sticking stubbornly to the here-and-now.

More recently, the hippies of the 1960s have been compared with Diogenes

as counter-cultural rebels.

Diogenesideas have been adopted and reimagined over and over again.

The original cynics might not have approved of these fresh takes:

they believed that their values of rejecting custom

and living closely with nature were the only true values.

Whether or not you agree with that, or with any of the later incarnations,

all have one thing in common: they questioned the status quo.

And thats an example we can still follow:

not to blindly follow conventional or majority views,

but to think hard about what is truly valuable.

The Description of The philosophy of cynicism - William D. Desmond